Homilies by Father Jaimon Dominic » Notes » Twenty-eighth Sunday in Ordinary Time 2018

  • Twenty-eighth Sunday in Ordinary Time 2018

    Posted by Mary Wilson October 13, 2018 - 549 views - 0 comments - 0 likes - #Greed 
    HOMILY BY FR. DOMINIC ON MK 10:17-30 African hunters have a clever way of trapping monkeys. They slice a coconut in two, hollow it out, and in one half of the shell cut a hole just big enough for a monkey’s hand to pass through. Then they place an orange in the other coconut half before fastening together the two halves of the coconut shell. Finally, they secure the coconut to a tree with a rope, retreat into the bush, and wait. Sooner or later, an unsuspecting monkey swings by, smells the delicious orange, and discovers its location inside the coconut. The monkey then slips its hand through the small hole, grasps the orange, and tries to pull it through the hole. Of course, the orange won’t come out; it’s too big for the hole. To no avail the persistent monkey continues to pull and pull, never realizing the danger it is in. While the monkey struggles with the orange, the hunters approach and capture the monkey by throwing a net over it. As long as the monkey keeps its fist wrapped around the orange, the monkey is trapped. The only way the monkey could save its life is to let go of the orange and flee. This hunting system works because it hardly occurs to the monkey that it cannot have both the orange and its freedom. Even when the monkey sees the hunters coming to capture it, it does not let go of the orange and run away but makes more frantic effort to take the orange with it. The system works because the monkey is entrapped by its own greed. I can imagine the monkey saying its last prayers as it sees the hunters coming. The monkey prayer would go something like this: “Save me, O God; please save me. Only do not ask me to let go of the orange.” This may sound funny, but fact is, many of us have learned to say the monkey prayer. A good example is the rich young man in today’s gospel whose prayer probably was: “Give me eternal life, O Lord; only do not ask me to give up my wealth.” If you were a lover of animals and you see the monkey struggling to get the orange while the hunters are closing in on it, what would you do? You would probably shout to the monkey to abandon the stupid orange and run for dear life. This is exactly what Jesus does to the rich young man. He sees the man in danger of losing his bid on eternal life because of his attachment to wealth. So he calls on him to give up his wealth and save his life. Why did Jesus have to do this? Mark tells us that it is because “Jesus looked at him and loved him” (Mark 10:21a). The teachings and directives of Jesus often seem hard and incomprehensible but in the end they are meant for our own good. It will change the way we receive the teachings of Jesus when we realize that, hard as they may be, they are the words of someone who loves us and who knows better than us. The rich young man is like the monkey insisting on the orange when its very life is in danger. So Jesus points out to him the only way of escape: “You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me” (Mark 10:21b). Why does the young man find this teaching a hard pill to swallow? We know that this man has been a religious, observant Jew since his youth. Religious Jews believed that wealth was a sign of God’s blessing. Rich people were regarded as those God had blessed and poor people were regarded as those God had cursed. That is why when Jesus told his disciples how hard it would be for rich people to enter the kingdom of God, “they were exceedingly astonished, and said to him, ‘Then who can be saved?’” (verse 26). Here we see the beginnings of what we know today as the “prosperity gospel,” the belief that wealth is a sign of God’s approval, and poverty and hardship signs of God’s disapproval. The gospel of Jesus challenges the ‘prosperity gospel’ for, as we see in today’s gospel story, poverty and God’s love can go hand in hand. In fact, voluntary poverty can be a way of responding to God’s love. Probably you know that there is a gate in Jerusalem called “the Eye of the Needle.” After dark, when the main gates were shut, travelers or merchants would have to use this smaller gate to enter into the city. It has a big rounded top and narrow bottom which was shaped according to the body of a camel. When a camel was loaded it could hardly pass through it unless it stooped and first had all its baggage removed. The saying of Jesus about camel passing through the eye of the needle calls our attention that unless we learn to “unload” ourselves of “sacks of worries and fears” and of many possessions, we cannot enter into that “gate” of the “Eye of the Needle” in the life after. There is another technique that other traders used if they were having hard time to enter that gate. They simply stop a longer time in front of the said gate and carefully rearrange every piece of the loads on their camel. Then when they have the shape of the gate, they can slowly pass through it. Therefore, rich people can still enter into the Kingdom of God so long as they know how to arrange their wealth properly. So when you are doing your monthly budget, don’t forget to arrange it well, by putting “God first!” So Prosperity gospel is nothing but materialism in religious garb. Materialism is the belief that without wealth life is meaningless. The rich young man was a materialist believer. Our prayer today is that God may give us more wisdom than the monkey to flee materialism in all its forms. For “what profit is there for one to gain the whole world and forfeit one’s life?” (Mark 8:36)
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